Infamy

Three days ago the U.S. Supreme Court overturned Roe v Wade, a decision made in 1973–just one year after I was born–that essentially made abortion a legal right for American women.

This is devastating news. It isn’t hyperbole to borrow from FDR’s statement about the day Pearl Harbor was bombed: This is a day that will live in infamy.

Chicago, June 24, 2022

Make no mistake about the fallout from this decision. Women and girls will die due to lack of access to full reproductive health care. Women will lose their livelihoods since so many will no longer be able to make a fair choice between holding down a job and bearing a child–with, of course, women in lower-paying jobs and jobs without health insurance getting boxed into a corner the most. Many girls will lose their education, no longer able to make a fair choice between continuing their schooling and bearing a child they are not prepared to take care of, being so young themselves. The circumstances that led to their pregnancies, whether from a loving relationship or from rape or incest, will be moot. Some women and girls impregnated through rape may even be sued by their rapists for custody of a child not even born. It’s already happening. Women will be imprisoned for trying to exercise bodily autonomy, as will doctors in many states for trying to help women and girls, for essentially taking their medical vocation seriously and treating their female patients as equal, sentient human beings capable of making decisions about their own life and health. Women’s clinics in states that still allow abortion will continue to be targeted for violence, until the entire country is “pro-life.”

Chicago, June 24, 2022

I know nobody’s waiting to hear my take on this. I’m an ordinary American woman with a pretty average (maybe even below average) level of individual power. I’m not rich, I’m not famous, I’m not connected. I’m also middle-aged, just a few months short of 50, and post-menopausal as of the fall of 2019, with no daughters (or kids at all) of my own. Which means that today’s Supreme Court decision doesn’t affect me in the same way it would have just 10 years ago. I’m not married and never have been. Socially, I’m a lifelong loner. I’ve never been pregnant. I have cats. I’m the kind of invisible woman our country and culture ignore except to ridicule once in a while.

I’m a survivor too, but let’s face it–even in this era of #MeToo, with a current president in charge who co-authored the Violence Against Women Act (I will always respect Biden for this), our culture still doesn’t give a shit about survivors. If it did, this Supreme Court decision wouldn’t have happened. If it did, two men credibly accused of sexually assaulting/harassing women wouldn’t be on this Supreme Court. If it did, the corrupt, failed former game show host, and verified woman abuser who appointed one of those justices would’ve gone to jail where he belongs instead of the White House.

But I’m a woman all the same, and an American citizen, not to mention a human being–which should be self-evident with the phrase “I’m a woman,” but going by June 24, 2022’s decision, clearly some people still don’t think “woman” equals “human.” So of course, today’s decision does still affect me. It affects every American, everyone living in this country–red state or blue, citizen or immigrant, documented or undocumented, male or female, young or old.

On the day of the decision, I went to a march in downtown Chicago where the governor of Illinois spoke, promising to keep abortion fully legal in Illinois and firm up the state’s abortion and health care laws even more so no Republicans can dismantle them. I wasn’t there for his speech. I arrived just before the marching from Federal Plaza around the Loop began. I don’t know what the official count is, but from my view on the ground and the news footage from all the helicopters whirling overhead, it may have been in the thousands. (It wasn’t near the size of the Women’s March in 2017, no, but then again, that was planned farther ahead and held on a weekend day, rather than a weeknight on a few hours’ notice.)

I was at the march alone, but surrounded by people of all genders, races, and ages as we marched slowly through the Loop. There was everyone from moms marching with their grade school age daughters to older women with gray hair and thick waists. The majority of the people around me though were younger, looking to be in their late teens to 20s. So part of me felt a bit out of place. I wondered if this was my march to participate in, even being a woman. Maybe this is a young generation’s fight, I thought. I wondered if I should just stand off to the sidelines and cheer them on, as I saw others doing.

Truth.

As we marched along chanting “My body, my choice” (the female marchers) / “Their body, their choice” (the male marchers), I remember one very young woman behind me shouting her part to the point her voice was straining. She was the loudest person I heard at the march, chanting like her life depended on it. Because it does. At one point she passed me up or I fell back, and when I saw her it surprised me just how small and slight she was, given the volume and strength of her voice. I’d put her on the Supreme Court in a minute.

It also struck me then how fortunate I had been, despite never having had to deal with an unplanned or unwanted pregnancy (though believe me, as a survivor, the risk was there). I’d been born a year before Roe v Wade and made it all the way to menopause with full reproductive rights. These girls and women around me had suddenly been stripped of this freedom, no matter which state they live in. Fifty years of precedent, just gone. Because of the unfair and hateful biases of six justices, a ruling that can’t be easily changed back (we’re stuck with them for the long haul, like a varicose vein), the girls and young women marching around me may have decades ahead of them of fear and worry and fighting for a right that should be self-evident, like our Constitution says, a right that is unalienable, that comes with simply being human. The thought of it overwhelmed me to the point of near-tears.

But it wasn’t all despair. I was just as much moved and humbled.

Roe v Wade was not an overnight success story, to put it kind of cheesily. It came through the backbreaking justice efforts of countless women born before me. Women of the Baby Boom, Silent, and Greatest generations, and the generations before them. Many of those women are long gone now. Even those who didn’t live to see Roe v Wade back in ’73 still left this world a better place. They left it as heroines. What a trampling on their graves and their legacies this evil turn of events is.

Meanwhile, many of those heroic women are certainly still alive. I saw them in downtown Chicago on June 24. The women with the gray hair and thick middles, marching too or raising fists from the sidewalk. Women who can’t get pregnant anymore may seem out of danger from the cruelty of this decision–but for subverting their freedom and that of their daughters, granddaughters, younger sisters, and younger female neighbors, for wasting all their past work, this injustice delivered a slap across the face to them too.

(Necessary not-digression: No matter how anti-child the pro-life movement may like to paint feminists and abortion rights activists, many of these women were/are mothers and grandmothers. I see these women–and it’s important to see them, to not erase them or brush them aside but make them visible–and I’m reminded of those elderly ladies, 100+ years old, born before any woman had suffrage in the U.S., who came out hell or high water to vote for Hillary Clinton, who had actually lived long enough to see a woman become president. And then…what happened? Their tenacity, grit, and pride all trampled on by the corrupt cronyism of former frat boy jerks like Cheeto and Co., Tucker Carlson, and now, Brett Kavanaugh with his creepy high school calendars tracking beer bong parties like they were as integral to his life as, say, tracking a period is to the girls he bullied.)

(Hillary still won btw. And Christine Blasey Ford and Anita Hill? They told the truth.)

Chicago, June 24, 2022. Not me, but I wish it was.

How hateful it is to treat the humanity and justice work of all these women, younger and elder alike, like a leaf that can be just flipped over recklessly by six supreme fools. What an anti-life decision. Because there is nothing pro-life about anti-abortion laws. It is all misogyny. All cruelty, control, and power grabs.

So how do I know this? How do I know how bad this is and how bad it’s going to get? I know because I’ve seen it elsewhere. For a time, when I was much younger, and at the age most affected by anti-abortion laws, I lived in a country with such draconian systems.

I went to Ireland to work and live in 1995, when I was 22. At the time, not only was abortion still illegal in the country, but also divorce and same-sex marriage. Contraception had only been legalized a few years prior. Yet birth control and condoms were still hard to get outside the cities, and many of these social issues were still not discussed openly. Mid-90s Ireland was a country still controlled by the Catholic Church–its schools and education system, its hospitals and health care system, its government. The seeds of dismantling it were just being planted at the time, mainly through the testimonies of a few brave church abuse survivors, who’d be joined by hundreds of others in the decades to come.

But what did this church and state collusion mean for Irishwomen? It meant Irishwomen trapped in abusive marriages could not legally escape their husbands. It meant teenage girls and young women hid their pregnancies until the birth of their child. It meant many of them still had their babies taken from them, adopted out from church-run Mother and Baby Homes illegally for cash. It meant Mother and Baby Homes unceremoniously dumping the remains of hundreds of dead babies and children they were unequipped to care for, who had become sick in their poorly regulated facilities. It meant birth records falsified by nuns, and church and state archives kept closed (as they still are) to adopted persons and their birth mothers alike. It meant one teen girl dying alone in a field in front of a statue of the Virgin Mary after she gave stillbirth to a baby whose father she never named. It meant another teen girl being apprehended with her parents in England and forced to return to Ireland, and then detained, for trying to obtain an abortion after being raped by a relative. It meant dozens of women a day travelling across the Irish Sea to the U.K. to obtain an abortion (or even just birth control). It meant girls and women, especially poor and working-class girls, rape victims, girls deemed too pretty or promiscuous or just plain spirited, incarcerated in Mother and Baby Homes or Magdalene laundries, institutions run by nuns where “fallen women” were sentenced to work out their “crimes” by laboring unpaid doing the congregation’s and community’s laundry. In the mid-90s, the last of these hellhole laundries were only finally closing–though many of the older women incarcerated in them were simply transferred to church-run nursing homes rather than allowed to finally live a free and independent life. All in all, what happened was women died. Children died. Children were abused. Mothers and babies were separated from each other. Women and girls were imprisoned and enslaved, no exaggeration, by the church and state, working together in infamy.

In recent years, many of these horrific laws and systems have been subverted, beginning with divorce in 1996 and leading up to abortion as late as 2018. Not even five years ago. The damage caused by this deeply misogynistic and abuse-riddled church-and-state system is hardly over. Survivors of clerical abuse, of the Mother and Baby Home system, of Magdalene laundry institutions, including adoptees to families in the U.S., are still fighting for their rights to compensation and redress and to their own identities through access to birth, church, and state records that remain locked away from public view. Even just six years before abortion was legalized in Ireland, a young woman died as a result of not being allowed to terminate a very much wanted but unviable pregnancy.

Back in the 90s, I was as aware of these issues in Ireland as I was oblivious to them. Ireland was (and is) a beautiful place with a rich culture and many generous-hearted people. That’s what I chose to focus on. But I saw news headlines, heard stories, noticed the wall-to-wall religious iconography in so many homes and even on the street in the heart of bigger cities like Dublin.

And I was a young woman myself. A very inexperienced and naive young woman, but a foreign one on her own, with no local family to offer me a social buffer from gossip or judgment. It was just assumed by more than one man I encountered that I was “loose” and worldly. That if I tried to make male friends or even talk to a man of nearly any age for even the most mundane few seconds of conversation that I was “chasing him” and desperate. Sometimes men would harass me or follow me home or say crude things to me, and when I tried to tell someone, people would joke about it or act unsympathetic. Like I deserved it…for what? Like I was a punchline. I was all at once too nice, too naive, too forward, too bold, too aggressive, too shy, too virginal, too teasing, too friendly, too trusting, too stuck-up, too aloof, too this, too that. Never just a person. Never just a potential friend. It was a confusing time in a culture controlled by a church viciously hypocritical towards and deeply confused about women.

I told myself I was lucky though. I was only passing through. I could–and did–always go home to a country that offered more rights for women, a country with separation of church and state declared right in its Constitution. In reality, I took the reproductive rights in the U.S. for granted, and as a still practicing Catholic at the time, sometimes I even questioned their rightness, though never to the extent of voting against them. Yes, you can be Catholic and support women’s right to choose—not to mention a Constitution that does what it claims to do by refusing to preference one religion’s belief above others.

He would. And he’d be on the side of women.

Maybe I sound smug to compare myself to the women I met and knew in Ireland back then and call myself lucky. For one, there has always been a huge disparity in the U.S. between how rights are doled out to some women than others, based on race, ethnicity, class, sexual orientation, language, geography, religion, ability, education level, and citizenship. The rights I was so smugly proud of in the U.S. privileged some women (i.e., white chicks) over others, founded as they were on oppression and hypocrisy.

They were also already well under attack.

The first time I went to Ireland, a year before I worked there, was in 1994. I was 21. While there I met three other American women, a mother and her adult daughters in their late 20s and early 30s. (Funny how they seemed so much older to me then.) I distinctly remember waiting with them at a bus stop (in Waterford, I think) while the younger daughter read through a copy of USA Today she had gotten her hands on somewhere. I remember her suddenly shaking her head and making a disapproving noise, reading out loud about how “another doctor” was shot to death by an anti-abortion zealot. In Florida, she said.

Rewind another ten years or so and I’m with my parents and one of my sisters in Florida for a vacation. I’m about 12 or 13. We’re in the state over spring break to visit Disney World (my one and only time, and I’m admittedly a bit old to enjoy it), Epcot, Daytona Beach, and my mom’s close friend Joyce, who lives in Fort Lauderdale. Joyce takes us around town, including to her “clinic” for a tour. When we’re inside, I note all the classic posters showing images like a man with a baby bump and messages saying, “Would you be more careful if it was you that got pregnant?” and somehow I put it together that this is an abortion or birth control clinic or something. But I don’t really know yet what that means. Apart from the vintage posters and the picture of Gloria Steinem that Joyce keeps on her office wall, the most memorable part about our little tour is Joyce’s story of a protestor who showed up one day claiming to have a bomb with him (of course it was a “him”). Joyce tells us he waited quietly for the police to come and arrest him, and she points to the chair where he sat waiting. Fortunately, he didn’t hurt anyone that day, but Joyce still needed to start wearing a bulletproof vest to work.

Taking it to the streets and under the el, June 24, 2022.

Back home in Illinois, I make my Catholic confirmation a few weeks later, but I don’t think it occurs to me to worry whether visiting an abortion clinic makes me a sinner or anything. It’s not until another year or two later when some anti-abortion people show up on my high school campus and hand out graphic leaflets to us girls walking on the lawn and minding our own business (I remember a teacher or someone coming out and chasing them off) that I start to worry and feel confused.

But in my sociology course, I have a teacher who rails at us about knowing our rights and tells us rape is never the victim’s fault and how the “morning after pill” works and how one of her closest friends died of AIDS, and she assigns us homework like going to a store to locate and price out the condoms and OTC birth control or developing a catchy but educational advertising strategy for a form of contraception and then presenting it to the class. (My group came up with a Rockettes idea for a month’s worth of birth control pills, standing in a kickline complete with top hats and legs.) She seems kind of extreme but at least she’s never boring. In hindsight I often wonder how many of her students’ lives she saved, how many of us she kept from a situation that would’ve robbed of us our youth and health. And she did it not through prohibition or restriction or guilt and shame, but through honesty and education.

Joyce passed away several years ago from cancer, and my sociology teacher has long since retired. Is there an America for women like them anymore? Could my former teacher be allowed to teach the way she did in a school today, or even just a few years ago, as anti-choice and anti-woman laws straight out of mandated transvaginal ultrasound hell ramped up.

And now here we are, regressed to the barbarities of the past.

It startles me and frightens me to think where we are and where we’re headed. I think of the place Ireland used to be for women. I’m happy for the freedom and justice women in Ireland have won (though there is still so much to be done for survivors there, and note, we’re only talking the Republic of Ireland here—many restrictions remain in place in the North). But I’m horrified for what women here have just lost and what’s still to come from this court. Ireland’s grim past is what the likes of Amy Coney Barrett and Clarence Thomas want for America’s future.

If there’s any silver lining, it’s that strong voice of that young woman marching behind me on Friday, the sister and granddaughter of those elderly women who marched in their own day.

Back in 2018, when Ireland was gearing up for the popular referendum that would finally result in the country’s legalization of abortion, Irish citizens living around the world planned trips back to Ireland just to vote. (Absentee or mail-in voting is not allowed in Ireland.) For Irishwomen under age 50, this would be the first time they could vote in a law affecting their own bodily autonomy, as the last such referendum had occurred in 1983. Like those old women intent on voting for Hillary Clinton in 2016, many Irish emigrants moved hell or high water to make it back to Ireland and cast their vote. Literally, just to cast a vote. Those who couldn’t make it back helped fund flights back for others, sent messages of support, and organized walks and fundraisers where they lived abroad.

Chicago Yes for Ireland Walk, 2018.

In Chicago, a small group of young Irish people were among those who held a walk to show their support for the Yes vote back home. They were even kind enough to allow Americans to walk in solidarity too, which about four or five of us did. We walked along Lake Michigan all the way from Montrose Harbor to a pub in Lincoln Park (you knew it had to end in a pub). The news that came a few days later from Ireland was an amazing testament to the power of the people and proof that even the darkest days can come to an end.

Not even five years on, dark days have come for American women. They can’t last, or America won’t last. There is nothing American about taking rights away from half the population. Six Supreme Court justices have earned themselves nothing but infamy. (That includes you, Miss Stepford Wannabe, Illegitimately Appointed, Can’t Even Name The Five Basic Rights In The First Amendment Amy Coney B.)

But if it can change one way, it can change another. So godspeed the reproductive rights movement in the USA.

Midwest Access Coalition

Planned Parenthood

NARAL

RAINN

Emily’s List

Catholics for Choice

If you want to learn more about what still needs to be done in Ireland and the history of church-state oppression against women and ongoing justice work there, these are survivor-led organizations that you should check out and support:

Justice for Magdalenes Research

Clann Project

Open Heart City

Bakery Girl

I wrote this creative nonfiction piece a couple years ago and sent it around to some lit mags but couldn’t get it placed. So I’m sharing it here.

This is dedicated to Roger, Mrs. C., Maria, Vladimir, and Mariann.

The longest relationship of my adult life has been with a local bakery: a Polish mom and pop in a Chicago suburb where I’ve been employed on and off since the early ‘90s, a few weeks before I turned 21. At the time I’d been working minimum wage jobs since high school, with no college degree and not much sense of where I belonged in life. But for fun I liked to bake cookies or whip up some fancy French toast the odd weekend, so I got it in my head to go to cooking school and become a chef or baker. Something like that. The local bakery seemed like a good place to start.

There’s a “sick burn” quote from the third edition of David Thomson’s A Biographical Dictionary of Film (1994) about movie goddess Michelle Pfeiffer: “She still carries the rather stunned, obedient air of an ex-checkout girl at the El Toro Vons supermarket.” Personally, I never noted such an “air” about Pfeiffer nor any of her screen incarnations, not even when she played a deglamorized diner waitress in Frankie and Johnny. But back in the ‘90s, when I was knee deep in mandatory hairnets and the impossible promise of guaranteed customer satisfaction, Thomson’s comment seared into my brain.

A film buff and bookworm, I spotted his book at the library, checked it out, and bulldozed through Thomson’s hundreds of acerbically funny and perceptive entries on Hollywood’s luminaries. Like the movies, Thomson’s wit was a welcome escape. But his entry on Pfeiffer unnerved me. Not because I was a fan of hers, but because it confirmed my fears that as far as the cultured people of the world are concerned, you can take the girl out of the working class but you can’t take the working class out of the girl. Or, in the case of any woman who’s worked a service job, that “smile and say ‘Have a nice day’ or you’re fired” reek of subservience. I mean, if the stunning — not “stunned” — Michelle Pfeiffer couldn’t convince someone she was born for better things than bagging groceries, even with all the transformative power of Hollywood’s dream factory backing her, what chance had someone like me, a Midwestern bakery girl of no special talents, looks, or connections?

Bakery girl. When I started cooking school (really, an associate’s in culinary arts program at a community college), I may have aspired to the title of chef or baker, but my domain at the bakery was always the store, not the bake shop in the back. And my title was “store girl.” That’s what the owners called all of us who set up the store starting 5 a.m., sliced and bagged the bread, boxed the donuts, weighed the butter cookies, stocked the shelves, rang up the purchases, made the coffee, carried out the cakes, answered the phones, took orders, wiped down the counters and tables, and swept and scraped (the latter on our hands and knees) the store floors before closing every night.

Store girl. Never mind that our ages ranged from 15 to early 70s.

There were no store boys, not in the 1990s. All the males worked in the back, meaning they did all the baking (and dishwashing and wholesale delivering). It sort of made sense, given all the heavy lifting and industrial equipment involved. The huge mixers, the lead-like buckets filled with custard and buttercream icing, and a wide-mouthed, revolving, floor-to-ceiling oven that warned away kitchen newbies with its perpetual fiery glow. It was heavy-duty baking, and heavy-duty baking apparently was no job for a girl. The only back of the house jobs any women did were packaging for wholesale, strawberry hulling (an endless job, fresh strawberries being the most popular choice of cake filling), and cake and pastry decorating.

The crew in the back wore bakery whites and heavy black shoes. We store girls wore a pink and beige smock with a matching hair scarf, white pants, and white thick-soled sneakers. The touch of pink was vital, underlining the distinction between us girls and the macho bakeshop crew.

We barely ever sat down — even on break, when there was a long enough lull to take one. My first day I brought a novel with me to read, imagining there’d be an official breakroom, like at the library job I’d had when I was 18, or somewhere private, like the popcorn room at the movie theater job I’d had when I was 17. But at the bakery there was no breakroom. Just a side room where baking tins and racks of fresh butter cookies were kept, plus some empty buckets you could pull out for a few minutes’ rest and a quick cup of coffee or instant soup. Never a donut though. You got sick of them fast. “I could never work here. I’d eat everything and gain a hundred pounds,” customers were always telling us. They didn’t seem to consider the concept of too much of a good thing, that even the smell of so much sweetness day after day put you off it all by the end of your first week.

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Old school bakery with bakery girl wearing uniform. Photo by DESIGNECOLOGIST on Unsplash

Not long after I started I changed my goal from baker to cake decorator. Partly because it was the decorators who impressed me the most. They were like wizards — creative, inventive, fast. They made it look so easy. Carving geometric shapes, faces, and household objects out of soft blocks of cake, squirting elegant calligraphy out of parchment pastry bags, molding the tiniest, most detailed features out of marzipan and rolled fondant, blending colors and fruits and flavors like alchemists mixing elements to make gold. And they were almost all women.

In his book Kitchen Confidential, Anthony Bourdain expressed his admiration for “studly women” who could “hang tough” in the high-testosterone world of professional kitchens. When the book came out, I had friends in the industry recommend it. By then I was a couple years away from the bakery, finishing up a bachelor’s degree in English at a state university and working in a mall department store. I’d applied for both, the mall job and college, telling myself I was done with food service work — and hopefully, soon, service jobs of any kind. I thought I might want to teach. Or work in an office. Somewhere I could sit down, somewhere I wouldn’t have to wear a name tag, somewhere I could nurture the bookish side of me I’d been hiding for off-hours, somewhere my confidence could grow.

But out of curiosity I tried a couple chapters of Bourdain’s book. His macho tone turned me off, his implication that women don’t belong in the restaurant industry unless they act like men.

It would be years before I’d see in Bourdain what others idolized. Like the way he championed food service people whether they worked at a famous five-star restaurant or a Waffle House. And Bourdain, to his credit, eventually owned up to some of the problematic elements of his first book, writing an essay near the end of his life expressing regret for the machismo he’d once (perhaps unwittingly) celebrated, finally calling out food service sexism for what it is: “meathead culture.”

Bourdain didn’t lie. In the service industry jobs I’ve had over the years, this culture took the form of male co-workers who’d freely talk about “the price of hookers” and joke about the smell of female genitalia in earshot of women workers. There were guys who wouldn’t allow a female co-worker to do anything that required too much physical exertion — they meant well but their thinking was that all women were weak. And there were guys who’d ignore you if you did ask for help — their thinking being that you wanted to work in this job didn’t you, so do it yourself like a man supposedly would. Then there was the young, hot-shot and hot-headed chef I worked with who once threatened “She’s in danger of becoming a battered woman someday” about a teenage waitress he said asked too many questions, was too mouthy. (Later he said he was just joking. Hahaha.)

This was just the back of the house sexism. Out front there were male customers who’d hound you for your number or stalk you by waiting for your table or turn at the counter or calling the store or restaurant, convinced your friendly customer service was really flirting. Which was probably the worst part of the job, much more than being on your feet all day or scraping up crumbs. You had to smile through it all. Even while being leered at by a man “just reading” the name tag on your breast. Or being called “sweetie” by a well-manicured woman pretending you have no name at all.

Machismo is only one flavor of sexism, only one style of disrespect. Women, in their own way, can be just as guilty. From the young, self-described “foodie” bride-to-be who left a thousand-word bad review of the bakery on every online ratings site because her wedding cake samples came in plastic cups, to the middle-aged professional who threw a fudge-iced éclair at a store girl because she didn’t like the way it’d been handed to her. (The iced side hit my co-worker right below her collar, just above her name tag, leaving an oblong-shaped brown spot the rest of her shift. After getting the manager to fill the rest of her order, the customer walked over to the store girl on her way out the door and jeered, “Have a nice day, hon.”)

Or maybe rude customer behavior has nothing to do with sexism. Maybe there’s another ism to blame — classism, capitalism, narcissism. Or maybe some people have impossible expectations. Maybe some people are just jerks.

Maybe Bourdain, while wrong, was also right.

Deep down, Kitchen Confidential riled me because I’d come to believe I wasn’t cut out for professional kitchen work. I was too intimidated to a fault. I didn’t have the cockiness or confidence for chef’s work, baker’s work, industry work. I didn’t know how to hang tough. I was a store girl, extra, out of her element.

David Thomson and Anthony Bourdain exposed a truth, or at least a perception, about women like me that hurt to face up to, much less confront. When I went back to school, it was in a core lit class that I finally saw some representation of the life I’d known, the same life I was trying to get away from, but this time it was cloaked in comfort.

In an American lit course we were assigned a Raymond Carver story, “A Small, Good Thing.” The story is about a middle-class couple whose young son dies on his birthday after a hit-and-run incident. Bookending the story, however, are two visits to a bakery. In the first visit, the mother orders a cake for her son’s birthday. In the second visit, the couple go to finally pick up the cake, three days late. Actually, they go to confront the baker, who’s been prank calling them about the forgotten cake over the three agonizing days since the boy was hit by the car and left lingering in a coma. The story ends with the baker hearing about the child’s death, apologizing for his cruelty, offering stories about the supposed lonely life of a baker, and feeding the couple some of his freshly baked rolls. “You have to eat and keep going,” he tells them. “Eating is a small, good thing in a time like this.”

I liked a lot of the stories I was assigned in my lit classes, but this one I actually appreciated. I read it more than once — not for study purposes, but to decide what I really thought about it, how authentic it was based on my experience. I couldn’t wait to talk about it in class.

I remember wanting to talk about some of the more contrived aspects of the story. Like why didn’t the baker, someone who’d clearly been in the business awhile, make the mother pay for the cake upfront, at least put down a deposit? Like we did at the Polish bakery. And why didn’t he just mention the cake in any of his phone calls to the couple? Or just say, “This is the bakery calling.” Again, like we store girls did at the end of the day with any orders still waiting pick-up.

But we never got to the story in class discussion. I never got to talk about it with anyone. It just became one of those stories of the American canon that I was supposed to file away and make sense of — its perfection, its meaning, its influence — on my own, like an interrupted dream or a lost ambition.

I decided it was good. What I liked was how dynamic the baker character is, how much he becomes the emotional heart of the story, evolving from the unyielding front he shows the mother at the story’s beginning, to cruelty and self-pity in its middle, to remorse and compassion by the end. To giving.

I decided his prank calling of the couple, unlikely in real life, was his assertion of his own value, of his worth as a worker and human being. He took the time to take this woman’s order, to make the cake just like she wanted, to put in the time and labor for a family he didn’t know and a child not his own. Never mind his “I’m just a baker” apology to the couple. He’s the only character in the story with something to offer the mourning parents beyond condolences or platitudes, something they can hold in their hands, smell and eat, nourish and comfort themselves with. Even their son’s doctors couldn’t give as much.

So Carver’s baker isn’t, in my experience, a perfect, authentic representation of bakery life. Maybe nothing is other than the life itself. But in terms of working-class respect, Carver’s story certainly beats Thomson’s quip. Carver himself grew up working-class, his father a millworker, his mother a sometime waitress and retail clerk. She could’ve been a woman I worked with. She could’ve been me.

(This past year of pandemic, like people the world over I’ve had a lot of sleepless nights. Nights of worrying and fear. Nights that lead your mind to the past, because the future is so uncertain. My mind would sometimes stray to cooking school, to my first days at the bakery, to Carver’s baker… Could I have been Mrs. Carver’s son? Or Bourdain, with more ambition and talent, more confidence and dark sorrow? How about the dead boy’s mother in “A Small, Good Thing”? What contrivances or curveballs would have to be written into a story or a life to make Carver’s lonely baker turn out a worldly legend like Bourdain? Or to make Bourdain turn out like Carver’s baker — lonesome but surviving, overlooked but still alive?

Or to make me a baker, any baker, instead of the girl who rings up the baker’s orders?

How about Michelle Pfeiffer? In the ’90s she seemed straight on the Oscar path. Decades later she’s yet to get there, nevermind her knockout looks or knockout performances. Was it something on her resumé? That supposed miscasting as the diner waitress in Frankie and Johnny? Or maybe the time she played, for real, a supermarket checkout girl. As Thomson said, maybe she played that role too well, too obediently. Unlike lonely bakers, who can find their way back to human connection, working girls can’t expect to live their common beginnings down, not without an enduring confidence or a long fight.)

Two things life teaches you is that plans barely ever pan out and rescues almost never lead you to the promised land.

After college I got the office job I thought would rescue me from service work for life. It was a bargain cookbook publishing job, and surprisingly, I was told they were more interested in my community college culinary arts degree than my brand new university B.A.

I didn’t adjust well. There were no windows in the part of the building where my cubicle was marooned. There were days when I had maybe ten minutes of work to occupy an 8-hour day. And it turned out offices have their own brand of hell situations to survive, from gossip and cliques to the farce of performance reviews, to back-stabbing. None of the working-class camaraderie I’d known in every service job I’d had, the got-your-back bonding that transcended even the sexism and male chauvinism when it came to surviving especially brutal busy days of churning out high-volume orders and facing throngs of customers.

There were nice breakrooms though, that was a plus. But also self-described “foodies” who’d hunt me down in those breakrooms. Offices, I learned, are filled with foodies. People who’ve never worked in a restaurant or professional kitchen a day in their life, but who watch lots of cooking shows, or read lots of gourmet magazines or restaurant reviews, or spend lots of time in the aisles of specialty grocery stores. Not that there’s anything wrong with all that. You wouldn’t be human if you didn’t enjoy the satisfaction of a good meal or the thrill of a cut-throat cook-off. But foodies are people who like to show off what they think they know. And the minute they hear you’ve worked in the industry or gone to cooking school, they want you to prove it. Which means, in the spirit of office passive-aggressiveness, they want to compete with you. Which means being hunted down anywhere in the office for recipe secrets or arcane ingredient advice or the low-down on local hot restaurants I couldn’t afford to eat in or chefs I didn’t know — then being challenged or negged on any experience or opinion you do share.

My first office job, I lasted less than a year before bolting for a full-time job in the deli and kitchen of a Whole Foods. It set a pattern for years to come. Ping-ponging between offices and kitchens, between jobs with health insurance and jobs with surprise health inspections, between higher-status “real jobs” and lower-status jobs that the world really can’t do without.

At some point, after a few years, I went back to visit the Polish bakery. It was during the Christmas season. I’d been working in publishing, but for not as much pay as I expected I’d be making back when I thought an office job was the answer. The bakery staff said they’d welcome any extra help to handle the holiday crowds. So I worked a few shifts, including Christmas Eve day.

It was just like old times, easy to get back in the groove of boxing donuts and slicing bread.

Yet things had changed. One of the brothers who owned the bakery had died. The other brother’s kids had grown up, were being groomed to take over. Prices had gone up. Almost no one wrote checks anymore — everything was put on debit cards. And all those cooking and baking shows that had flooded cable TV in recent years meant customers coming in with more elaborate orders, show-stopper cake designs, foodie-fed dreams of over-the-top sweet tables and multi-tiered cupcake trees and gourmet donut buffets. God knows what Carver’s baker would’ve made of such demands.

And there were store boys. Mostly high school kids. They wore paper caps and aprons. The store girls wore aprons now too. The pink long scrapped for maroon. The bakeshop foreman I’d known in the ‘90s was also long gone — he’d left to start his own business. There’d been a series of male, classically trained, high-end hotel pastry chefs who’d been chewed up and spit out by the bakery’s heavy-duty production rate. Now, in their place, was a Greek woman and a familiar face, one of the lady pastry wizards who had dazzled me back in the day. She wasn’t studly, she didn’t hang tough or make gross jokes about female anatomy. She was a mom and a new grandma.

Maybe seeing how a mom and pop bakery could change planted a seed in me that I could change too. That maybe class isn’t destiny — at the very least, not identity.

Working in cubicles, I did a lot of daydreaming. About being my own boss, maybe starting a business of my own. Back in the ’90s I used to work extra shifts to earn money to travel. In cooking school, I spent a few summers working abroad in Ireland in hotels and cafes. I hit on a travel business idea — specializing in group tours for women. I was thinking of women who didn’t feel like they fit in on family tours or couples tours. Or maybe women who just didn’t feel they fit in period and wanted to get away for a bit, to stretch their sense of adventure, to test their confidence. I intended to turn my back on office life and the rescue and dream that it never was forever.

As I researched the travel biz, became a certified tour manager, set up a business and website, started organizing tours, all along the bakery was there for me. Three years on, when the business failed, the bakery was still there. I felt like a failure, again, but my bakery colleagues waved that off. “You tried,” the store girls said, without a trace of snark, as we stood at the counter folding boxes. “That took courage, starting a business,” one of the older women said.

There were more changes anyway — the kind that kept you from dwelling too much on failure even as they broke the bakery family’s heart piece by piece. One of the wizard decorators, who started at 16 as a store girl, opened a competing bake shop. A fire burned down the restaurant next door and left us working out of a temporary facility for months. The matriarch of the family who owned the bakery died. A young man who worked in the back and a dear friend to all of us was murdered. And one November, two days before Thanksgiving, a longtime store manager said goodbye to us one night at closing: “OK, I’ll see you tomorrow, girls.” She never came back.

She’d been with the bakery since it opened doors in the 1970s. Truly, the original store girl. My first day, back when I was 20, she’d been the one to take me around the bakery and explain every single pastry to me, every flavor and filling, every shape of roll, every kind of bread.

That day before Thanksgiving, when she didn’t show up to work for the first time in decades, we still had to serve the crush of customers. We were stunned, obediently quiet to the news of death. But we store girls and store boys still had to smile, still had to say, “Have a happy Thanksgiving,” over and over and over again. We took turns going in the back to cry. So many of us had never known a Thanksgiving at the bakery without Mariann.

The crew in the back set up a buffet on one of the workbenches. Some had brought tacos. The owner roasted a turkey in the revolving oven. His daughter sliced a loaf of buttercrust white and one of seeded rye. Somebody added cans of cold pop, a bag of chips, salsa, a slab of butter, some butterflake rolls. Front of the house and back of the house took shifts eating from paper plates, standing up at the workbenches and back counters, sitting on empty buckets.

The bakery would be closed the next day for the holiday, but the store would be packed with customers ’til closing time, waiting for their pies and breads, waiting for us. They were counting on us. So we ate to keep going, to endure.